Praying God's Will for Your Life
A Prayerful Walk to Spiritual Well Being
About this book
Now with bonus journaling space! A twenty-day prayerful walk to spiritual well-being from the author of the bestsellers The Power of a Praying Wife and The Power of a Praying Parent. Praying God’s Will for Your Life is not a book about finding the right person to marry or deciding on a career. It is a book about a way of life and a heart attitude that are God’s will for everyone who knows Him. That way of life encompasses three important components: An intimate relationship with GodA solid foundation in God’s truthA commitment to obedienceAs she has in previous bestselling books—The Power of a Praying Wife and The Power of a Praying Parent—Stormie invites you to discover the power of prayer, this time encouraging you to pray for yourself as you deepen your walk with God. Accept her challenge to pray for yourself in these areas every day for twenty days, and watch how God changes your life as you move into the center of His will. As you experience the power of God's will in your daily faith journey, take advantage of the bonus Prayer Journal, which offers Stormie's own words of encouragement and plenty of space for reflection and listing prayer requests and answered prayers.
Publisher
HarperChristian + ORM
Published
2018-12-25
Pages
224
Language
EN
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Now then, O Blessed One, after the Theological Outlines , I will pass to the interpretation of the Divine Names, as best I can. But, let the rule of the Oracles be here also prescribed for us, viz., that wesh all establish the truth of the things spoken concerning God, not in the persuasive words of man’s wisdom, but in demonstration of the Spirit-moved power of the Theologians, by aid of which we are brought into contact with things unutterable and unknown, in a manner unutterable and unknown, in proportion to the superior union of the reasoning and intuitive faculty and operation within us. By no means then is it permitted to speak, or even to think, anything, concerning the super essential and hidden Deity, beyond those things divinely revealed to us in the sacred Oracles. 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Concerning this then, as has been said, the super essential and hidden Deity, it is not permitted to speak or even to think beyond the things divinely revealed to us in the sacred Oracles. For even as Itself has taught (as becomes Its goodness)in the Oracles, the science and contemplation of Itself in Its essential Nature is beyond the reach of all created things, as towering super essentially above all.And you will find many of the Theologians, who have celebrated It, not only as invisible and incomprehensible, but also as inscrutable and untraceable, since there is no trace of those who have penetrated to Its hidden infinitude. The Good indeed is not entirely uncommunicated to any single created being, but benignly sheds forth its super essential ray, persistently fixed in Itself, by illuminations analogous to each several being, and elevates to Its permitted contemplation and communion and likeness, those holy minds, who, as far as is lawful and reverent, strive afterIt, and who are neither impotently boastful towards that which is higher than the harmoniously imparted Divine manifestation, nor, in regard to a lower level, lapse downward through their inclining to the worse, but who elevate themselves determinately and unwaveringly to the ray shining upon them; and, by their proportioned love of permitted illuminations, are elevated with a holy reverence, prudently and piously, as on new wings. Following then, these, the supremely Divine standards, which also govern the whole holy ranks of the super celestial orders,--whilst honouring the unrevealed of the Godhead which is beyond mind and matter, with inscrutable and holy reverence of mind, and things unutterable, with a prudent silence, we elevate ourselves to the glories which illuminate us in the sacred Oracles, and are led by their light to the supremely Divine Hymns, by which we are super mundanely enlightened and moulded to the sacred Songs of Praise, so as both to see the supremely Divine illuminations given to us by them, according to our capacities, and to praise the good-givingSource of every holy manifestation of light, as Itself has taught concerning Itself in the sacred Oracles. For instance, that It is cause and origin and essence and life of all things; and even of those who fall away from It, both recalling and resurrection; and of those who have lapsed to the perversion of the Divine likeness, renewal and reformation; of those who are tossed about in a sort of irreligious unsteadiness, a religious stability; of those who have continued to stand, stead fastness; of those who are being conducted to It, a protecting Conductor; of those being illuminated, illumination; of those being perfected, source of perfection; of those being deified, source of deification; of those being simplified, simplification; of those being unified, unity; of every origin super essentially super-original origin; and of the Hidden, as far as is right, beneficent communication; and, in one word, the life of the living, and essence of things that be; of all life and essence, origin and cause; because Its goodness produces and sustains things that be, in their being. These things we have learned from the Divine Oracles, and you will find all the sacred Hymnology, so to speak, of the Theologians arranging the Names, of God with a view to make known and praise the beneficent progressions of the Godhead. Hence, we see in almost every theological treatise the Godhead religiously celebrated, both as Monad and unity, on account of the simplicity and oneness of Its supernatural indivisibility from which, as an unifying power, we are unified, and when our divided diversities have been folded together, in a manner super mundane, we are collected in to a godlike unit and divinely-imitated union; but, also as Triad, on account of the tri-personal manifestation of the super essential productiveness, from which all paternity in heaven and on earth is, and is named; also, as cause of things existing, since all things were brought into being on account of Its creative goodness, both wise and good, because all things, whilst preserving the properties of their own nature unimpaired, are filled with every inspired harmony and holycomeliness, but pre-eminently, as loving towards man, because It truly and wholly shared, in one of Its Persons (subsistencies), in things belonging to us, recalling to Itself and replacing the human extremity, out of which, in a manner unutterable, the simplex Jesus was composed, and the Everlasting took a temporal duration, andHe, Who is super essentially exalted above every rank throughout all nature, became within our nature, whilst retaining the unchangeable and unconfused stead fastness of His own properties. And whatever other divinely-wrought illuminations, conformable to the Oracles, the secret tradition of our inspired leaders bequeathed to us for our enlightenment, in these also we have been initiated; now indeed, according to our capacity, through the sacred veils of the loving-kindness towards man, made known in the Oracles and hierarchical traditions, which envelop things intellectual in things sensible, and things super essential in things that are; and place form sand shapes around the formless and shapeless, and multiply and fashion the super natural and formless simplicity in the variedness of the divided symbols; but, hen, when we have become incorruptible and immortal, and have reached the Christlike and most blessed repose, according to the Divine saying, we shall be "ever with the Lord," fulfilled, through all-pure contemplations, with the visible manifestation of God covering us with glory, in most brilliant splendours, as the disciples in the most Divine Transfiguration, and participating in His gift of spiritual light, with unimpassioned and immaterial mind; and, even in the union beyond conception, through the agnostic and most blessed efforts after rays of surpassing brilliancy, in a more Divine imitation of the super celestial minds. For we shall be equal tothe angels, as the truth of the Oracles affirms, and sons of God, being sons of the resurrection. But now, to the best of our ability, we use symbols appropriate to things Divine, and from these again we elevate ourselves, according to our degree, to the simple and unified truth of the spiritual visions; and after our every conception of things godlike, laying aside our mental energies, we cast ourselves, to the best of our ability, towards the super essential ray, in which all the terms of every kind of knowledge pre-existed in a manner beyond expression, which it is neither possible to conceive nor express, nor entirely in any way to contemplate, on account of Its being pre-eminently above all things, and super-unknown, and Its havingly contained within Itself, super essentially, the whole perfections of all kinds of essential knowledge and power, and Its being firmly fixed by Its absolute power, above all, even the super celestial minds. For, if all kinds of knowledge are of things existing, and are limited to things existing, that, beyond all essence, is also elevated above all knowledge.
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Book details
Publisher: HarperChristian + ORM
Published: 2018-12-25
Pages: 224
Language: EN
Categories: Religion / Christian Living / Prayer, Religion / Christian Living / Women's Interests, Self-Help / Spiritual
Preview: Sample available
eBook: Available
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